Precious goes on to highlight how tokenism can sometimes tarnish contemporary queer representation: 'We have progressed and I have to give us credit for that. Although I do think that sometimes it can feel like an add-on to look good. That's what a lot of people in the community feel any way!
Dig just below the surface of any dialogue around queerness, representation and diversity and the complexities of the conversation leap out.
Ruari expands on the issue of diversity beyond what that means for LBGTQ+ people, saying: 'I think there's maybe much more important conversations and difficult things to be worked through in regards to class and affluence and race, that have actually been much more historically exclusive to people than necessarily just being gay, for example. Because one of those things is very easily hidden and disguised, but sometimes you can't hide yourself!'
'What you pointed out there was interesting: that white, gay, cis men, rich men will fit in - not to say that life has always been easy for gay men, that's not what I'm saying - but if you have a platform for LGBTQ+ artists, historically the Black trans women in there will have had a much harder time than the white, gay composer,' adds Sophie.
She continues: 'The thing that people have been talking about more and more recently is that your identity doesn't make you radical. I mean Priti Patel is not white and she's a woman, so...
Queerness has historically been a radicalised identity and often culture - be it music, art or film - has supported the redress of a heteronormative society. Yet with arts education resting in the cross hairs of government cuts, what will it mean for marginalised communities?
Sophie explains that she doesn't fetishise the arts, in the sense that they can save the world, but faced with cuts Lunatraktors says, 'it does mean that it's going to become more and more exclusionary. That you won't have people that don't have access to the arts getting in to it and you will have fewer people living off it than you have today. A handful of people live off artistic practise. I think it's criminal'
'So much damage has already been done to an extent where people feel so isolated and individualised that art in any abstract form has become a competition. Even in the act of us applying for something and getting it means that someone else has not, adds Ruari.
Meanwhile, Precious considers its meaning for the LGBTQ+ community: 'You'll see a lot of LGBTQ+ people are really creative and that's how they express themselves. It's how they get themselves out of trouble. So to have funding cut in half, I mean, if we're already struggling... For now, at least, the four recipients of the Sound and Music LGBTQ+ grants can create unencumbered. 'We want the winners to feel supported and celebrated, we want to create a space for those who need to make work after what has been quite a horrendous year for composers and music creators across the board, says Heather.
This is a point not lost on Ruari who also acknowledges, 'that any space we carve out is temporary or fleeting. If we have a chance or an excuse given to us by a little bit of money, or a little bit of time, or a space where something can be made, it's almost as if we can take that and run away with it as much as possible. It appears that space, as a concept, is a key factor in allowing LGBTQ+ people and other marginalised communities to flourish. Music creators need physical space, they need headspace, but perhaps more than that, they must also take up the space that they have been so often denied.
Precious Oni