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Schools & Yearbooks

Eroteme Volume 3

By arya dubey

TISS Guwahati- Centre for Sociology and Social Anthropology is delighted to present Eroteme Volume 3. Happy Reading!

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https://covver.com/magazine/aryadubey002/eroteme-volume-3-3
Published
Sep 6, 2026
Pages
25
Language
English

More in this magazine

  • EROTEME2 Message From The Centre Chair
  • EROTEME3 CENTRE REPORT2025-2026
  • EROTEMEFaculty Highlights 4
  • EROTEME5 From First Steps to Farewells: The SSA Family
  • EROTEMEStudent Spotlight Academic Achievements:
  • EROTEMECentre Initiatives/Activities FRIDAY DISCUSSIONS
  • EROTEME8 Field Visits and Reports
  • EROTEMEField Visits and Reports FIELD VISIT TO KALAKSHETRA
  • EROTEME10 ‘On Sociology, Teaching, and a Changing World’
  • EROTEME11 In Conversation with Prof. Sanjay Barbora (contd.)
  • EROTEME12 In Conversation with Prof. Sanjay Barbora (contd.)
  • EROTEME13 In Conversation with Prof. Sanjay Barbora (contd.)
  • EROTEME14 In Conversation with Prof. Sanjay Barbora (contd.)
  • EROTEMESTUDENT CORNER 15
  • EROTEMEWritten By: Antarlina Bhattacharjee Poetry Collection
  • EROTEMEMargins (continued)
  • EROTEME18 Photo by Ana Jovanovski on Unsplash
  • EROTEME19 ck by the flowers, but weirdly critical of the rest of the wild foliage in their conservative views of a garden. Nevertheless, it was thriving amongst the rows of concrete. Lying on the moist soil with my hands under my head, I was almost content with my garden, almost because I was only wishing, stubbornly like a child my age would, for that one corner to be housed with the summer dream of a mango tree; after all, I shared history with such a tree.
  • EROTEME20 devtas and asuras where there were only…things, or no-things. Though there was some sense in locating impurities caused by a bathroom near our kitchen or mandir But my parents acknowledged him immediately by estimating the cost of redoing much of our home. It would resolve our circumstances. And as long as I got to hear prospects of a room to myself, I was happy.
  • EROTEME21 The Story of Migration in ‘Dinwa Ginat Mori’
  • EROTEME22 Illusion
  • EROTEME23 Ra ta ta ta ta ta ta
  • MEET THE TEAMEROTEME VOLUME 3 Editorial Team
Text of this page

EROTEME

devtas and asuras where there were only…things, or no-things. Though there was some sense in locating impurities caused by a bathroom near our kitchen or mandir But my parents acknowledged him immediately by estimating the cost of redoing much of our home. It would resolve our circumstances. And as long as I got to hear prospects of a room to myself, I was happy.

With my same indifference and my parents’ enduring devotion, we followed him out onto the porch. He pointed the Vaastu-meter toward one side of the garden, and apparently, my sustainable composting practices there did not produce fertile manure but drove away Lakshmi, or, simply, money. It was to be removed as soon as possible, he commanded. My parents eyed me, and I obeyed the compromise that had to be made. Now, this little “urban jungle” of mine, I thought proudly or maybe cautiously, interested him as he looked around, stepping curiously. He slowed down and stopped. The next few seconds were instantaneous but also excruciatingly long: standing diagonally opposite to me, this man disregarded any obligatory eye contact, being in the position of a guest, with my mother, father, or me. With a self-entitled authority, he shot his hand straight, catching hold of the tree at the corner; his precise movements made them seem planned from the moment he set foot onto the porch. In a merciless manoeuvre, he grabbed the stem of the young Amrapali, which was only as thick as his middle finger; using his fingers to grip and his thumb to coerce, the mango snapped into two. Dangling on the thin bark that didn’t tear, the dead remains spoke of the coveted violence that just happened. Somewhere, a bird halfchirped. “Why did he do this?!” I interjected vehemently. I could not understand. I just planted that tree. It was just a tree. That tree was my dream, and I was going to relive those years when we used to live with my grandparents, picking mangoes together. That tree was also logged to death, merely because it had reached the overhanging electric cables. I teared up, and I shouted and sobbed louder and louder. Seeing me, Daata asked him, rather monotonously, as to why he did this. “Vaastu forbids mango trees in a home. And as soon as I looked at this garden, I knew that you would never remove it.”

Perhaps my cries and wailings were inaudible, or perhaps my parents and the “man of divinity” were deaf. But certainly, my child-self has not forgotten the transgression of either the “guest” or the “god.” And that summer passed by in the refuge of the soil that I smelt, lying down with my hands under my head, looking up at the sky, and hearing the same sporadically echoing sounds of negativity from the walls of my home.

Sociological Snippets

The Bystander Effect: The more people present, the less likely anyone helps.

In emergencies, adding more bystanders actually reduces the chance that any one of them will intervene; each person assumes someone else will act. Known as the bystander effect, it's one of social psychology's most replicated findings.

Reference: Darley & Latané, 1968 · Journal of Personality and Social Psychology.